Winnie Mandela: Misunderstood less appreciated, yet forever loyal in Youth Celebration!

Winnie Mandela: Misunderstood and less appreciated in youthful celebration!

This week we were told Mrs. Winnie Madikizela- Mandela testified in defence of Julius Malema as his disciplinary hearing draws to a swift closure.

I have chosen to call her this one-time Winnie Madikizela-Mandela, since in my assessment she remains Winnie Mandela, for she gave meaning to that surname when nobody could, keeping it alive. She defined the scope and everlasting stature of that now common surname. I am not disowning a Nelson Rolihlahla Mandela from such in a myopic contestation context but to give a perspective informed by history.

If I know of a Nelson Mandela it is because my late father, shared with me how he and others were arrested, yet if I in my youth and politically forming years came to understand that surname, it is because there was a Winnie Mandela, who was serving her people, a Winnie Mandela who was arrested, a Winnie Mandela who was banished to Brandfort in the Free State. A Winnie Mandela who became the object of apartheid abuse and vilification. A Winnie Mandela who was manhandled by six-foot size Boers who after this would go and show affection to their wives and daughters nieces and aunts and mothers.

If I in the 80’s as a youth knew of that surname it’s because of the unselfish and daring nature of a Winnie Mandela, who defied apartheid bosses and crisscrossed the expanse of SA traveling long distances to address crowds amidst and invasive apartheid machinery operative giving her no rest.

It was a Winnie Mandela more than a celebrated Desmond Tutu, the younger Allan Boesak or Frank Chikane and others that became the face of our liberation struggle always willing to defend the cause of the downtrodden, those who are abused be it a woman in Umlazi who have lost her husband to a mysterious murder or the community of a Paballelo and Blikkiesdorp in Upington. It is Winnie Mandela who fed the poor and defended the cause of justice not withstanding her own personal pain.

This latest hearing of a Youth leader and the presence of a Winnie Mandela testifies to the perpetual role and purpose she fulfils. It gave me time to consider perhaps in my understanding the most misunderstood yet prominent woman of South African politics and society. I shall assert unequivocally and irrevocably in the beginning she remains the only true “Mother of the Nation” and remains fully worthy of such, if our liberation struggle and political history is the yardstick for assessment. I also shall dare to say, many used her and her name when it worked for them in political aspiration, yet she remains larger than all who used her and ditched her later on.


I thought there may be some who will either quietly castigate or admire her for being willing in ripe age to once more defend the youth. In attempting to make sense of Winnie Mandela and her consistent actions long before the claimed heroes of our liberation were released, returned some from exile, others from a long vacation in Europe and the USA, she served the liberation struggle and us who remained behind by choice and who could not leave with distinction as the paragon of unselfishness.

I dare assert the now called “inziles” often gets less credit in a narrative that celebrates prison and exile as the maximum symbols for struggle participation and contribution, for having kept the fires of freedom alive. The prisoners were locked up but safe eating every day three meals regardless to what that meal may have been, the exiles were scattered in camps across Africa and some in luxury necessarily far from the anguish of pain, abuse and mayhem that those of us suffered through the distinct epochs of liberation history. If the inziles have an identity it was in no person or identity better understood or exemplified but in Winnie Mandela.

Throughout the known and less known history of liberation struggle if such can be talked about from essentially the mid 50’s and the name of ‘Nelson’ Rolihlahla Dalibhunga Mandela came to be associated with our liberation struggle the name of Winnie Nomzamo Mandela, from Bizana too became associated with such freedom struggle by both default and design. By-default for she was the legal wife of the Mandela who was not at that time any icon but a member of the emerging leadership manifest in youth revolt in ANC context. By design for she from the onset was her own person who had her own mind, heart and role to fulfil as a thinking young woman, as an activist constituting a part of those who suffered a three-layered discrimination of apartheid seen through black oppression, Bantu oppression and gender oppression.

As the apartheid machinery began to clamp down on an African leadership by arresting and charging our leaders she suffered like many who lost her husband to the ugliness of the demonic apartheid incarceration.

By the time Rolihlahla Mandela appears in 1963 along with others in Apartheid’s court rooms she had long lost the opportunity of having a love manifested in a present husband, lover and father of her two girls. As a consequence of such arrests of a radical Mandela the “black pimpernel” the struggle shifted from African men to African women, interesting enough almost a decade earlier the Defiance Campaign originally a PAC organized event was led by four women, interesting enough as some of us who claim a spirituality would see the divine hand of God to have four women racially classified as African (Lillian Ngoyi), Coloured (Sophie Williams), Indian (Rahima Moosa) and White (Helen Joseph) and representing a divided SA to lead this campaign.

Winnie Mandela stands and must be understood in the shoes and on the shoulders of this Defiance Campaign mass action leadership. For these women were thrust into such leadership less by their personal choice or preference but by the demand of the hour. Theirs was not an optional choice of careers in politics but a vacuum that needed to be filled.

I shall argue today here and now to see Winnie Mandela being called to speak on behalf of Malema is not to be seen as her being anti-establishment nor is it a sign of her seeking to do any grandstanding but necessarily her doing what she has always done throughout our liberation struggle.

To see Mom Winnie at the hearing is to understand that at the last NGC of the ANC held in September 2010 when Malema then was cutting a lonely figure and many abandoned him, it was Winnie Mandela who lend that shoulder to cry on, it was Mama Winnie who dared to stand and hug him and share thoughts of encouragement, regardless to the political consequences for herself.

Yet when that is questioned it must be understood that it was a Winnie Mandela who stood with the former leaders of ANCYL if the late Peter Mokaba is such leader of youth embrace. Winnie no different back then chose to defend the cause of the youth, she compelled by her motherly instincts and heart for the underdog always proved willing to go the extra mile in defense of the youth. When Mokaba landed in hot water for singing “kill the boer, the farmer” and many read him the riot act it was the same Winnie who came to his rescue advocating a relent and an appreciation for the radical context of being youth.

I shall never forget when she served as a member of parliament and had been away for an elongated period it was Peter Mokaba and I who picked her up from her Cape Town home and took her to Parliament the first day of her return. To hear the thunderous applause by which she was received was a moment forever etched in my memory. I had until then never met Winnie Mandela, yet upon her meeting me she afforded me the same motherly love, hug, kiss and attention as she gave to a Peter Mokaba, needless to say it was a complete honor to spend the time with her. I say that to say Winnie Mandela cannot be disassociated or separated from the youth regardless to what epoch such youth manifests.


Even the most painful and controversial part of her life shown in what came to be defined by the less tasteful actions of what was known as the Mandela Football club and the unfortunate death of a Stompie Sepei, attests in the greater scheme of things to her role as one who love the youth unreservedly less conditionally. She has always been closely associated with youth affairs. One gets the sense she remained a youth at heart irrespective to time, epoch or cause. This social worker, understand the essence of sociology made manifest in groups and group identity she understands that her calling was always to be the social worker, in which her personal life suffers whilst she is pregnant helping others to straighten out their lives. The Youth of Soweto back then knew whose door to knock on and who to call in the middle of the night. For unlike others who opted to exchange sprawling Soweto for Dainfern she opted to stay amongst her people.


It’s the same Winnie who defended the likes of Tony Yengeni when he firstly was judged like her as a populist and later when he landed in trouble and ultimately jail. It is Winnie Mandela who is called upon to speak to the SA youth to calm them and to remind them of the history of youth revolt. It is Winnie Mandela who runs to the rescue of a Caster Semenya when this young girl and gold medal Olympic middle-distance runner is made a political football in a storm of controversial abuse.

If you ask me was she, always right? Did she always make the right choices? The answer is definitely no, but that by itself is not unique to her and her alone but the agony of all of us who often easily lift a proverbial stone to cast. Yes, Winnie Mandela made a ton of mistakes, yes, she proved less discerning at crucial times, yes, she was angry at some time with those who sought use her to get elected and once they are elected abandon her even reject her. Yet as a woman she knows, to have heart to accommodate even those who abuse, for they too have less understood the lesson of life “do unto others that you have them do unto you”

I think it is clear that you cannot separate Winnie Mandela from youth issues, you could not do it in the 60’s, 70’s, 80’s, 90’s into the 21st century and now even the second decade of the 21st century.

Her support of a Malema is a natural response, it is a natural reaction for no woman has endeared herself more to the cause of the Youth be that in political and now economic struggle. So those who want to necessarily see her defence of Malema as a sign and attack on a sitting leadership have necessarily missed the opportunity to understand this great ‘Gogo’ who have remained youth eternally. For when she says Malema reminds her of a Mandela who are we to question or adjudicate such?

She will go down as the most misunderstood struggle hero of South African politics only because some proved less earnest to read the long history of youth participation and support exemplified in the life and times of Winnie Mandela.

Perhaps Winnie Mandela lives her youth through others for she was denied like so many of us who were forced at young age to grow up and wave such very youthfulness manifested in a carefree-ness and less responsibility farewell. This the right of every young person before life begins to happen and we become beset by challenges, responsibilities, economic realities demands and roles that confirmed such youthful era is over.

So halala Winnie Mandela mother of the nation uncontested, halala the youth, halala the economic revolution!



Bishop Clyde N. Ramalaine,

(Independent observer, Author of “Through the Prism of My Soul”- An Anthology of Contemporary Political Commentary and Analysis


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s